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38
The War Cry | OCTOBER 2014
The Way Forward
by
JEFF MCDONALD
The
CHALLENGE
of POVERTY
PART 2
A
ny consideration of poverty
brings to mind Jesus' over-
riding concern for the poor
and the marginalized.
He who called Himself the starting and ending
point of time overcame the greatest poverty, death,
and promises escape from death in this life and
beyond for anyone who comes to Him.
The world around Him was splintered politically
and socially, and many of its people oppressed. Jesus
entered to announce the arrival of the kingdom of God
in Himself. The poor, the sick, the searching were
drawn to His healing touch and His message of God's
mercy and love. He fed the hungry, made the blind
see, restored the maniac to sanity and forgave the
adulterer. He challenged the norms of society by
proclaiming that attitudes and actions should reflect
true justice, true love.
Science informs us that existence is the manifesta-
tion of complex mathematical formulas and relation-
ships. Life itself is contingent on elements as basic as
air and water. Our relational reality hinges on the
ultimate contingency, the God who is in all things,
above all things and through all things.
The poor, exposed to grinding need, are in their
vulnerability open to transformation. A literal transla-
tion of the Hebrew word for salvation translates as
"God is a saving�cry." The English language further
defines salvation as "wholeness, health, and physical
and emotional well�being."
The specter of poverty is such a burning issue
because it exposes what is true for everyone. All are in
need of transformation. All are cut off or dimly per-
ceive the ultimate contingency, that of a God who
calls His creation to emulate Himself in all His
righteousness.
God demonstrated His supreme love by coming to
earth to address human need completely. Author
Obery Hendricks, Jr., in The Politics of Jesus, refers
to Jesus' meeting with a man branded a leper: "For
Jesus... they were mothers' sons and daughters,
children of God. It was this systematic exclusion and
crushing of the spirits of some of God's children by
others of God's children, this violation of the funda-
mental freedom that permeates the Gospels, that fired
the anger of Jesus and moved Him to counsel this
particular victim, and by extension, all who are
victimized by unjust power, to publicly repudiate the
agents of injustice and the systems they administer."
Reverend Hendricks goes on to say that to be true to
Jesus' vision means to "treat people's needs as holy."