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I
n spite of God's miraculous deliverance of the Israelites
from Egypt and His equipping them to conquer the
Promised Land, the Israelites floundered spiritually.
As the history of Israel unfolded, great apostasy
was interrupted by periods of revival. Just when it
seemed the Israelites got things right, they fell back
into the idolatrous worship of the nations that sur-
rounded them. Those faithful to God feared He would
abandon them. Indeed, they were warned of a judgment
that would befall the nation.
But in the midst of this, God
wanted those people
faithful to Him to
know that He loved
and provided for
them.
God refers to His
people by two names:
Jacob and Israel. The
name of Jacob reminded
them of their humble be-
ginnings. But Israel, the
name given to Jacob after
a heavenly encounter (Gen-
esis 32:22-30), was the name of promise. It was God's
reminder of both what they came from and what He
intended them to be. God further comforts them by re-
minding them of His involvement with them through-
out their existence. He says He,
Created you:
He knew we would be from the
beginning of time. Although we have earthly par-
ents, we are here by His intention
Formed you:
In the womb as a blob of cells de-
veloped into a human being, God worked to make
us. Even what might appear to some to be handi-
caps are the means of His grace in that life.
Redeemed you:
Born as sinners and then choos-
ing to sin, we have taken a damaged soul and
dented it some more. Our only hope is His inter-
vention to redeem us.
Called you:
No life is without a purpose. God's
call through salvation and the blessing of holiness
is not only to become all we can be but better
than we could have imagined.
You are mine:
We are not our own nor are we
the possession of another person. His claim in-
cludes the welcoming arms of a Father who in love
enfolds His daughters and sons.
These assurances are important because
the life we live is fraught with danger and
afflictions. All the parental love in
the world cannot protect a child
from scraping a knee or suffering
a broken heart. Bad things happen.
While joy may not
be universal, suf-
fering certainly is.
Beyond that, even the
most mundane tasks have
an element of danger. Every
set of steps can send us tum-
bling. Every car in the other
lane can cross into our path.
If we overthink this it can paralyze us into inaction.
Yet if we occasionally have days of dread it is not be-
cause there isn't reason to feel fear or to have anxiety.
Knowing this, the Lord comforts us with pledges of
His faithfulness.
First mentioned among the hazards are deep wa-
ters. The ancient Israelites had a cultural dread of the
sea. They knew that a person could venture out on
calm water but in no time the seas could be churning,
threatening to swallow them without leaving a trace
behind. Many dangers we face are as forbidding as the
sea, as we realize that this one great obstacle or prob-
lem is life threatening. What is the Father's response?
"I will be with you." That doesn't mean that He will
necessarily take the danger away. In fact, some dan-
gers do kill people. But if that thing takes us, we will
"But now, O Jacob, listen to the LORD who created you. O Israel, the one who formed
you says, `Do not be afraid, for I have ransomed you. I have called you by name; you
are Mine. When you go through deep waters, I will be with you. When you go through
rivers of difficulty, you will not drown. When you walk through the fire of oppression,
you will not be burned up; the flames will not consume you. For I am the LORD, your
God, the Holy One of Israel, your Savior.'
(Isaiah 43:1-2)
by
LT. COLONEL ALLEN SATTERLEE
Bible
Study
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28
The War Cry | OCTOBER 2014
Isaiah 43:1-2
Great
Promises
of the Bible: