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38
The War Cry | SEPTEMBER 2014
small business owners?
The specters raised by poverty and by the
destructive tendencies that give rise to impoverish-
ment of mind, body and spirit are clarion calls to
pursue a fate that courts redemption, not degradation,
justice, not apathy.
The alternative is to succumb to a world prone to
brutishness and a denial of all that God calls humanity
to become in His name, and according to His glory.
The prophet Jeremiah's experience is instructive
in this regard. Jeremiah warned the nation of Judah
around 600 B.C. to turn from dishonesty, selfishness,
and the pursuit of other gods and embrace the one
true God, Jehovah, and His righteous decrees. He
prophesized that if the people did not adhere to
divine truth, their kingdom would fall.
G. Campbell Morgan describes the consequences
this way: "Man makes a god like himself, an
enlargement of his own imperfection... Finally we
come to that which is the `most hopeless thing,'
corruption of conscience. All its fine sensitiveness
is gone. There is no high idealism in national outlook
and national thought. Or to use the word of the
Bible, ``the conscience is hardened,' so that there is
no blanching with fear and no blushing with shame.
There is cynicism instead of faith. Pessimism instead
of hope. And utilitarianism instead of love."
The Better Way
The early years of The Salvation Army were marked
by William Booth's efforts to apply in practical ways
the decree of God as uttered by the Hebrew prophet
Isaiah: "To loose the bonds of wickedness, undo the
heavy burdens, let the oppressed go free, And break
every yoke. Share your bread with the hungry, bring to
your house the poor who are cast out; when you see the
naked, that you cover him, and not hide yourself
from your own flesh? Then your light shall break forth
like the morning, Your healing shall spring forth
speedily, and your righteousness shall go before
you. Then you shall call, and the Lord will answer;
You shall cry, and He will say, `Here I am'" (v.6�9).
Today, 149 years later, despite unparalleled
prosperity and a tradition of self � government,
problems unique to this age need to be addressed.
Hunger, care for the aged, addiction, broken families,
fatherless children, crime and delinquency, substan-
dard education persist even as the benefits of
progress and technology accelerate social change.
John Miller is one person among many who are
keeping the dream alive. Since 1984 he has been
volunteering with The Salvation Army to feed the
homeless in his hometown of Kansas City, Missouri
and help disaster victims around the country, such as
after Hurricane Sandy ripped through the northeast
coast several years ago. "I think it's my obligation
to try to make the most of every day I've been given,"
he says. "I am by no means unique. I am just one of
many who give and give and give." He finds other
volunteers he works with to be his greatest motivators.
Reclaiming the Dream
Jesus came to a severely fractured world to redeem
everything in it by applying the love of God to every
soul and every situation. He sought out the poor, the
lost, the disenfranchised most of all, because in them
He saw a yawning void into which He could pour the
blessings God wants to share with His people.
The challenge of poverty leads to the question,
"What does it take to keep the American dream
alive?" Maybe reclaiming it comes by seeing the
opportunity in poverty: to measure prosperity by the
degree of personal and collective transformation by
God's Spirit, for "The laws of the Lord are true; each
one is fair. They are more desirable than gold, even
the finest gold. They are sweeter than honey, even
honey dripping from the comb. They are a warning
to your servant, a great reward for those who obey
them" (Psalm 19:9-11).
Next issue: The Challenge of Poverty � Part 2
De
fi nitions, Causes, New Directions.
0
20
40
60
80
100
Bottom
Quintile
Second
Quintile
Middle
Quintile
Fourth
Quintile
Top
Quintile
Americans Raised at the Top and Bottom Are Likely
to Stay There as Adults
Parents' Family Income Quintile
Percent of Adult Children in Each
Family Income Quintile
43%
25%
24%
8%
14%
20%
27%
10%
23%
20%
23%
24%
24%
17%
9%
4%
9%
19%
18%
23%
40%
24%
19%
14%
20%
Top
Quintile
Percent of Adult
Children with
Income in the:
Fourth
Quintile
Middle
Quintile
Second
Quintile
Bottom
Quintile
Reference: Pew Economic Mobility Project