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H
is body was bruised, bent by age and break-
ing down. After a rigorous life of travel and
leadership, heartbreak and triumph, the
aged William Booth, Founder of The Salva-
tion Army, now faced the loss of his eyesight. The only
possible solution was high risk surgery that if it failed,
would leave him totally blind. But thinking that this
was no time to retreat or retire, the aged warrior sub-
mitted to the procedure. It failed. He was blind.
His son and second-in-command, Bramwell, broke
the news to his father. His biographer, Harold Begbie,
shares the touching scene:
"'You mean that I am blind?'
"'Well, General, I
fear that we must
contemplate that.'
"After a pause the
old man said, `I shall
never see your face
again?'
"'No, probably not
in this world.'
"During the next
few moments the
veteran's hand crept along
the counterpane to take
hold of his son's, and holding it said very calmly, `God
must know best!' and after another pause, `Bramwell,
I have done what I could for God and for the people
with my eyes. Now I shall do what I can for God and
for the people without my eyes.'"
A new instance of God's grace was shown to William
Booth in that moment of need. Centuries earlier, Paul
also struggled with something so painful and so personal
that in speaking of it he chose to cloak it as a "thorn
in the flesh." The words he used help us understand
what torment this was.
The word for thorn was the same used for a large
Palestinian thorn, but the term could refer to anything
from a simple splinter to a large stake, such as was
used in crucifixion. Given the context, Paul was not
referring to an annoying splinter but something that
caused him great discomfort on an ongoing basis. It
would not go away. He could not get used to it. The
throbbing was sharp and it was unending.
What was this thorn? Speculation has run the
gamut over the centuries and to the present day.
Some think that the thorn was some enemy that
dogged Paul, or perhaps a family member who made
his life miserable. Others think it was a physical ail-
ment, especially centering on his eyesight or a recur-
ring disease like malaria. Still others think it might
have been a secret disappointment that woke him at
night or invaded his thoughts during idle
moments. Like Moses denied entry into the
Promised Land, Paul could see the
solution but could not reach it.
As with anyone else, Paul wanted
the ache to stop. Christians are not
called to be Stoics
who deny pain ex-
ists or pretend they
are not suffering. To
groan, to weep, to grow
impatient with a body
or a disease is part of
coping with what we cannot
control. And so, he who had
been the instrument of healing for so many prayed that
he would find relief. He prayed. And he prayed. And he
prayed again.
God's answer to him was as disappointing as it was
firm. NO. The Greek tense Paul uses to describe God's
answer is in the perfect tense, "indicating that the de-
cision continues to stand" (Beacon Bible Commentary).
Being in the will of God, being filled by His Spirit does
not mean that we will not have to endure great suf-
fering. We are human beings in human bodies that
are subject to genetic disease, aging, injury. Being
a Christian does not allow us to put on a cape like
Superman, jet across the skies and laugh as bullets
bounce off our chests. We hurt, we grow feeble and we
eventually die.
Given that the problem is not removed, what now?
He said, "My grace is all you need. My power works best in weakness."
So now I am glad to boast about my weaknesses,
so that the power of Christ can work through me"
(2 Corinthians 12:9).
by
LT. COLONEL ALLEN SATTERLEE
Bible
Study
............
32
The War Cry | NOVEMBER 2014
2 Corinthians 12:9
Great
Promises
of the Bible: