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WHEN I WAS IN HIGH SCHOOL
geometry class,
Mr. Griesheimer, using multiple and incomprehen-
sible steps, showed us how to solve a problem. In-
variably, one of the students would ask, "Is there
another way to do this?" And just as he always did,
Mr. Griesheimer answered, "Yes. The wrong way."
The Bible is full of oppositional characters: Abel
and Cain, Joseph and his brothers, Moses and Pha-
raoh, David and Goliath, Jesus and Judas. In these
stories one person makes a choice that ultimately
leads to a radical divergence from the other. Simi-
larly, Psalm 1 juxtaposes two types of people��the
Psalm 1
by
MAJOR ALLEN SATTERLEE
righteous and the wicked��who opt for decisions
with vastly different impacts on the present and the
life to come.
First, the psalmist tells us what the righteous do
not do. "Blessed is the one who does not walk in step
with the wicked or stand in the way that sinners take
or sit in the company of mockers" (vs.1).
To walk denotes the idea of two people meeting
on the road who, while going in the same direction,
share a conversation. It is a casual association, even
a bit careless. In this instance, it means to accept
the world's wisdom, listening to advice from ungodly
sources about spiritual things. We can think of talk
show theology as an example. The word "wicked" in
Hebrew refers to someone who fails to do what he
knows is right. It means taking the easy way out,
the path that suits rather than the way that is right
and just.
Meditating deeply
and light reading
are as different as
picking up
worthless rocks
on the ground and
digging deep to
mine for
diamonds.
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The War Cry | JANUARY 2013
Bible Study
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