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The War Cry | September 15, 2012
A chance encounter between two thirsty people at a
Samaritan well proved instead to be a rendezvous
with eternity. Samaria was that familiar part of cen-
tral Palestine that Jews loved to loathe. The feeling
on the Samaritan side was mutual. But the journey
was long and in order that it not be longer, Jesus
and His disciples took a shortcut through Samaria.
Or perhaps Jesus, in typical defiance of cultural
mores, sought to encounter one of the very people
who had been shunned as heretics ever since the
days of the exile.
Jesus and His disciples arrived in a town called
Sychar, literally meaning "falsehood" or "liquor," a
reflection on the low estate of this place. Sy-
char was located near the plot of land that
Jacob had given to Joseph as part of his
inheritance. Exhausted, Jesus stayed
behind at a well in the center of town
while the disciples went to find food
in the village. No doubt He was hop-
ing that someone would come by who
could quench His thirst with cool well
water.
But it was high noon and no one in
their right mind would brave the heat. Un-
less it was someone trying to avoid other people.
So Jesus watched this solitary figure approach Him.
Clearly, by His dress Jesus was a Jew and this
woman perhaps hoped against hope that He would
leave her alone, snubbing her as Jews loved to do
even in the Samaritan's own land. Beyond that, she
knew that it was totally improper for a man to "lower"
himself by speaking to a woman in public.
But Jesus spoke. "Will you give me a drink?"
(John 4:7) The request was for more than refresh-
ment.
In the ancient Middle East, informal peace
treaties were often initiated by this request and the
granting of a drink of water.
Jesus' request was hum-
ble because usually the request for water was made
of someone in a superior position. Her reply shows
how startled she was that He would ask such a thing.
"You are a Jew and I am a Samaritan woman. How
can you ask me for a drink?" (vs. 9) She was trying
to grasp why He would acknowledge her as a woman
and much more, a woman of Israel's blood enemy.
To add to that, everyone knew that honorable women
came for water in the cool of the day. Only the un-
clean and the scorned ventured out when the sun
beat down mercilessly. But the woman reckoned the
sweltering temperatures were easier borne than the
wagging tongues that flailed her each time she ap-
proached the well.
His next remark really threw her off bal-
ance. "If you knew the gift of God and
who it is that asks you for a drink, you
would have asked Him and He would
have given you living water" (vs. 10).
The term "living water" was used
when speaking of running water as
opposed to the still, often stagnant
water found in the wells. It was con-
sidered superior to well water and so
the woman wondered how a stream
might be formed in that arid place. Her sar-
castic reply was a counter to His wild claim:
"Where can you get this water? Are you greater than
our father Jacob who gave us this well? Give me this
water so that I won't get thirsty and have to keep
coming here" (vs. 12, 15).
Jesus persisted, telling her He had something
better, greater than she had ever imagined. "The wa-
ter I give them will become in them a spring of water
welling up to eternal life" (vs. 14). To show her that
He was taking her to a place where she had never
been, He challenged her with a question. "Go, call
your husband and come back." Her bravado gone,
she mumbled in reply, "I have no husband." Jesus
continued, "You are right when you say you have no
husband. That fact is that you have had five hus-
bands, and the man you now have is not your hus-
band" (vs. 16-18).
In a few words from Jesus, the fortress of hate-
THE WELL
Bible Study: Encounters with Christ
......H......
by
MAJOR ALLEN SATTERLEE
T H E W O M A N A T
Scripture: John 4:1-26
"If you knew the gift
of God and who it is
that asks you for a
drink, you would have
asked Him and He
would have given
you living water."
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