background image
O C T O B E R 2 O 1 5
3
W W W . S A I N T E R S E C T I O N . O R G
Lessons Learned from
the Salem Witch Trials
T
here's a lot of evil in this world,
and it seems to be growing. So
what should be our response?
The words of Jesus are utterly simple:
we are to love our enemies and pray
for them, not judge or condemn them.
He expects us to forgive them, but is
that even possible?
If there is a problem in the way the world
reacts to Christianity, it is that
we as humans rush to react
in ways counter to what Je-
sus ordered. And its not a new
problem: history is full of hysteria
in the name of Christianity. The
Salem Witch Trials come to mind.
The trials lasted only from
September 1692 to May 1693,
and yet the period is infamous
in American history. In all, 19
people were hanged for sorcery.
I have no idea as to the guilt or
innocence of the condemned.
The problem was the lack of due
process that we now hold so
precious in our justice system.
There can be no debate that witches
and witchcraft exist--the reality is they do; this is
universally recognized.
So what ended the madness of the trials? A Chris-
tian played the key role. A Puritan leader named
Increase Mather spoke out forcefully against what
was happening, and that was the beginning of the
end. Mather's objections planted a seed of conviction.
Eventually, one of the trial judges, Samuel Sewall
of Boston, recanted his all-too-quick decisions.
Sewall knew he had to act publicly when he heard
his son recite a familiar Bible passage: "But if ye had
known what this meaneth, I will have mercy and not
sacrifi ce, ye would not have condemned the guiltless"
(Matthew 12:7, KJV). The words broke Sewall's heart.
At church services on January 14, 1697, a contrite
Sewall stood ashamed before his congregation and
confessed his guilt for much of what had happened.
Sewall's humble act of sorrow and repentance prompted
several other jurors to confess, too.
Fast-forward to our present dilemma: many affect
how the masses view the claims of Christ. Whatever
happens, we have a mandate from Jesus as to how
we should and should not respond. Let's not act in
ways that portrays our faith in a poor light.
The world is watching. What will we do?
*
`lan-, yap': a gift given or
obtained gratuitously.
Lagniappe
*
"Salem
Wi
tc
h
2"
by
Joseph E. Bak
er
, ca. 183
7
-
1914